It should be known that understanding the realm and range of Tibet and understanding that Tibet was formerly a viable independent nation before being colonized by China is of great benefit to all Tibetan people in understanding ourselves. In the world famous epic (Tibetan poem) King Gesar there is the famous axiom “If I know not myself, how can I know this land?” Therefore, it is only when we understand ourselves that we then have the power to understand this land that belongs to us. In fact, such an understanding is a great unifying force behind a spirit of rejuvenation. It pushes us a step further towards understanding ourselves, and initiates an understanding of the world. And as such our hopes will no more be dreams.

I remember when China’s Ms. Deng Xiaoping said to a western leader “There are people who want to split Tibet from China, to take Tibet away, but I don’t think they are able.” We were so simple in those days, and we too firmly believed that there was no one to take Tibet away. But today, my generation of Tibetans who have grown up in a colony firmly believe in another truth, that Tibet will always belong to Tibetans; and if China believes an ‘ability’ is needed to take Tibet away then our generation of Tibetans has that ability and then our next generation will have that ability too. Tibetans believe that there are no tigers in this world that cannot be slain, only people who dare not slay them.

We Tibetans are rallying our strength with every passing generation, and even with their guns the Chinese government won’t be able to deal with us. It is the wish of we Tibetans that both parties will wisely choose dialogue, and that too is the wish of the Chinese government and people. The key to this beautiful peaceful wish lies with the Chinese government, and not with us, the children of this colony.

Within the concept of the Tibetan realm of which we speak, the existence of any concepts of Tibet’s history and geography and concepts of plans for future undertakings on Tibet must be expressed in such a way as to completely satisfy doubting Tibetans as well as Chinese people who accept nothing about Tibet. This is our duty as Tibetans, while the supporters of mass actions are responsible for an unattainable burden of proof. In particular, a spirit of unity – an attitude of being able to conquer everything that ails us – does not help is we are passive. A far more welcome and greater undertaking is being able to see more clearly a correct strategy.

The importance of unity [therefore] outweighs all other current duties and decides our future missions. No matter whether U-Tsangpas of Tibet [central Tibet]. roughly approximate to the Tibet Autonomous Region, or Khampas or Amdowans of Tibet [the eastern Tibetan areas of Kham and Amdo – Tibetan areas are now recognized by the authorities as ‘Tibetan autonomous’ and incorporated into Qinghai, Sichuan, Yunnan and Gansu provinces], a far-sighted strategic view is needed to staunch the disunity between us. [Traditionally there have been divisions and conflict between Tibetans of the three regions]. With resolve and bravery, and even with principles of steel, it must be understood why unity is so essential. Cohesion is unity, and unity is success! This is such a self-evident truth!